Tuesday, August 18, 2015

Communique #5: Editorial Rant manifesto from AntiClockWise Issue 4


ACW and The Museum of Modern Alienation aim to be a sounding board for those people who are opposing the 1990s society of competitive, materialist selfishness based on, and more importantly reliant on, consumerism i.e. a fetish for commodities. Commodities serve only one purpose: the maintenance of the status quo; they are meant to buy our passivity. Most people have qualms and quarrels about society, but are happy to put these to one side if they can obtain the latest, usually useless, consumer durables … be it designer drugs, art, cars, environmentally friendly products or the latest in electrical goods.

All this sounds very nice and no doubt some of these goods do make life easier, but most are produced merely for production’s sake and the price is high. Much crime is created by society’s standards demanding that people need money, goods and beauty to be anything important. Inequality and poverty contribute to crime, but so do greed and the desire for more and better things. The competitiveness in society leads to mistrust and alienation of humans from each other, which in turn leads to loneliness, stress, despair, violence, hatred, suicide and a general lack of care for other people. Society cannot stop producing goods as production is what keeps capitalist ‘democracies’ going; we are all hooked and would get withdrawal symptoms if we could not consume – hence, consumption increases the destruction of the world’s resources, all covered up by the smiling face of the ad agencies, acting as capitalism’s government, regardless of who happens to be in Number 10 Downing Street.

Of course, millions are frustrated, but all they are offered is the safety valve of piss pot alternative politics, from the Labour party, CND and the environmental lobbyists to the downright obnoxious ‘extremities’ of Communism and fascism. The ultra left and right groups spout reform or impracticalities as a solution to bring better conditions to this society; their harmlessness is shown by the fact they are not crushed by the state or even taken seriously. The fact remains that there can be no real happiness in an unhappy world.

Our aim is total pleasure: a society where trust, love and friendship are predominant values and materialist consumer ideologies are relegated to history books, along with religion, politics, sacrifice and nation states. However, in the apathetic days we live in, we can be under no illusion that some glorious revolution will come along and solve all problems, as much as the far Left would like and want to lead it. Yes, of course, we should be revolutionary and militant, but our revolution has got to be now. We haven’t got all the answers, nor do we have the arrogance to patronise the working class (whatever that is) by urging them to join us.

It is surely better to develop ourselves in relation to other people and the environment around us. At the same time, class struggle or mutual solidarity are an integral part of this. Solidarity with others will bring a true resistance. During the war, the government declared that careless talk was dangerous – we say, go for it; talk to others! But, to quote a well-worn phrase, “People who talk about revolution and class struggle without referring explicating to everyday life, without understanding what is subversive about love and what is positive in the refusal of constraints, such people have a corpse in their mouth”.

Look around you, at the city you live in – the architecture, the people, the open spaces etc. Look at the lives we lead – work, leisure, relationships, food etc. Look at the political sphere – the spurious opposition, industrial disputes, the environment, the health service etc. A developed critique of society is important; a critique of how to overthrow it is as, if not more, vital.

The critique is what this zine aims to develop and it invites you to contribute. There is no party to join, no demonstrations to go on, no papers to flog on street corners, no lain down answers to all the world’s problems. The circulation of this rag is miniscule, but if it what it is saying is of some use, or has validity to those fighting back, then hopefully the ideas may be disseminated in whatever ways that are available.

Sometimes, everything seems hopeless, the odds insurmountable, but knowing there are others is inspiring. Solidarity is indeed strength, as long as individuality is not swamped by populist cloning and stereotyping. Alienation is one of power’s greatest weapons – if we are all divided over religion, politics, dress, food, soap opera or washing powder preference then we cannot be hassling those in power. Tolerate each other; be intolerant of patriarchal authority and exploitation.

The tactics are up to you. I believe there is a place for pacifism and a place for direct action against the property of capitalists. You may say this is vague, but the specifics are up t those willing to fight back. Ideally, a developed counter culture (a horrid and dated phrase, but it will do here) has to be created, with ordinary militant people prepared to take on those who bring toxic waste into their communities, to take on the police who kill and hassle their friends, to give support to those being exploited and oppressed, and most of all to be imaginative, original and devastating in doing it – to have a laugh and enjoy opposition.


Ridicule is our greatest weapon because we live in a ridiculous world.

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