Many active radicals have used false names, especially when
the police are merely taking names and addresses, but also for court
appearances – so that the person does not have the ‘crime’ or whatever attached
to their real identity. A false address is preferably needed and someone to
confirm the false identity when required (and to forget it afterwards!). This
really ought to be planned well. The reason for all this is that our name is
the key to our identity … and our identity is the key to the state keeping tabs
on what we are up to.
This problem of names is not new, nor is the concept of
multiples names i.e. we all assume the same false name so that activities can
be carried out without numbers of blame being clear, in the same way as
demonstrators such as the BZs in Amsterdam wear identical clothes and masks to
cause massive confusion for the cops.
In the film Spartacus the Romans knew of the character by
his name, but were thrown into disarray by everyone claiming “I’m Spartacus”.
There are many examples of this or of one false name being used for many
different purposes (as long as an arrest does not occur, after which the name
should be dropped of course) e.g. several generations of anarchists in very
different circumstances used a particular name (not mentioned here as it is
still being utilised) for an astonishing variety of purposes (heaven help
anyone who really had that name!).
The following is taken from Smile:
MULTIPLE NAMES
Multiple names are tags which the avant garde of the ‘70s
and ‘80s have proposed for serial use. These have taken a number of forms, but
are most commonly ‘invented personal names’ which, their proponents claim,
anyone can take on as a context or identity. The idea is usually to create a
collective body of artistic works using the invented identity.
The first of these collective identities, ‘Klaos Oldanburg’,
was propagated by the British mail artist Stefan Kukowski and Adam Czarowski in
the mid-seventies. A few years later the American mail artist David Zack
proposed Monty Cantsin as the name of the ‘first open pop star’, a name anybody
could use. Factional differences between those using the Monty Cantsin tag
resulted in rival contexts of ‘No Cantsin’ and ‘Karen Eliot’, both of which
emerged in the mid ‘80s. A number of individuals and groups have independently
originated similar concepts e.g. a group centred around Sam Durrant in Boston
proposed Bob Jones as a multiple identity in the mid ‘80s.
There have also been multiple names for magazines (e.g.
Smile, originating in England in 1984) and pop groups (e.g. White Colours,
first proposed in England during the early ‘80s).
Multiple names are connected to radical theories of play.
The idea is to create an ‘open situation’ for which no-one in particular is
responsible. Some proponents of the concept also claim that it is a way to
“practically examine, and break down, western philosophic notions of identity,
individuality, originality, value and truth”.
On 23rd October 1988 The Observer carried a story
about an elusive Scarlet Pimpernel student in the Burma riots who was known as
Min Ko Naing (“The Conqueror of Kings”) and managed to elude the army for
months. To confuse the intelligence services, 19 other students adopted the
same name, so reported sightings came simultaneously in different parts of
Burma.
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